Employees’ Pre-Dismissal Right to Be Heard: The Malaysian and the Islamic Perspective
DOI:
https://doi.org/10.32890/uumjls2018.9.4Keywords:
Workers, Dismissals, Misconduct, Natural justice, IslamAbstract
It seemed to be a settled principle of law that before an employee can be dismissed from his job for misconduct, he must have a notice of the allegation against him and accorded a reasonable opportunity of being heard. However, this principle should be revisited in the light of two conflicting Federal Court’s decisions pertaining to the mandatory issue of this right especially in the private sector employment in Malaysia. The curable principle as enunciated by Dreamland Corporation (M) Sdn. Bhd. v Choong Chin Sooi & Anor [1988] 1 MLJ 111 has watered down the right of the employee to be heard as it was held in that case that the irregularity in holding a domestic enquiry is not fatal to the employer. He may justify the dismissal at the Industrial Court. Despite the existence of this principle, it should be emphasised that the right to a pre-dismissal hearing should be interpreted to be mandatory and not discretionary as there are two statutory provisions and constitutionally recognised rules of natural justice which may support this proposition. The mandatory effect of the domestic enquiry should be consistently upheld. With a view to enhance the employee’s right and to ensure harmonious employer-employee relationship, it would be the purpose of this article to comparatively examine and learn how the same right is treated and regulated under the Islamic principle of justice and its application in two Islamic countries, namely Kingdom of Saudi Arabia and the UAE. Apart from narrowing down the gap in the Islamic knowledge on the administration of justice in dismissal cases, this article may also contribute in idea on how to harmonise the current employment laws and the Sharia.
References
Abdullah Yusuf Ali. (2005). The meaning of the Holy Qur’an: Text, translation and commentaries. Kuala Lumpur: Islamic Book Trust. Abu Dawud, Sunan Abu Dawud. Retrieved http://www.sunnah.com /abudawud/.
Adnan A. Zulfiqar. (2007). Religious sanctification of labor law: Islamic labor principles and model provisions. U. PA. Journal of Labour and Employment Law, 9(2), 421-445.
Anantaraman, V. (1997). Malaysian industrial relations, law & practice. Selangor, Malaysia: Universiti Putra Malaysia Press.
UUMJLS 9 July 2018 (57-89)
Anwarul Yaqin. (1999). Procedural fairness in dismissals for misconduct: Some reflections on judicial trends in Malaysia. MLJA (2), 140-156.
Ashgar Ali Ali Mohamad & Farheen Baig Sardar Baig. (2012). Treatment of migrant workers: The Islamic perspective. Australian Journal of Basic and Applied Sciences, 6(11), 97105.
Ayadurai, D. (1998). Industrial relations in Malaysia. Kuala Lumpur: Malayan Law Journal Sdn Bhd.
Balakrishnan, M., & Balakrishnan, P. (2007). Misconduct, domestic enquiry and the rules of natural justice in the context of Malaysian employment relations. MLJA (6), 149-163.
Ballantyne, W. M. (1986). The new civil code of the UAE: A further reassertion of the Sharia. Arab Law Quarterly, 1(3), 245-246. British Institute of International and Comparative Law. ‘Introduction to Islamic Law’, Retrieved from,http://www.biicl.org/ files/777_introduction_to_islamic_law.pdf Bukhari, Sahih Bukhari, [website], https://sunnah.com/bukhari
CCH HR Editors. (2010). Malaysia workplace misconduct law and practice. Malaysia: CCH Asia Pte Limited. Esposito, J. L. The Oxford Dictionary of Islam, [website], http;// www.oxfordislamicstudies.com/article/opr/t125/e1459
Fawzi Mubarak Al Kiyumi. (2013). Unfair dismissal study in Omani labour law with emphasis on the relevance of Shari’a’ Ph.D Thesis, University of Bedfordshire.
Harun Yahya. (2003). Justice and tolerance in the Qur’an. Singapore: Nickleodeon Books Pte Ltd.
Hew, S. K. (2013). Dismissal: Salient point to ponder before industrial court proceedings in Malaysia (2nd ed.). Selangor, Malaysia: Leeds Publication.
Kamal Halili Hassan. (2001). Siasatan domestik: Trend dan pendirian mahkamah perusahaan, 1995-2001, ILR (4), i-x.
Khairil Azmin Mokhtar & Ashgar Ali Ali Mohamed. (2008). Natural justice: The common law and Islamic law approach. The Law Review, 36-52.
M. Ramzan Akhtar. (1992). An Islamic framework for employeremployee relationship. The American Journal of Islamic Social Sciences 9(2), 202-218.
Mahmud Saedon A. Othman. (2000). An introduction to Islamic law of evidence, Trans: Raden Ahmad Shauki R. Hisan. Kuala Lumpur: The Open Press (M) Sdn. Bhd.
UUMJLS 9 July 2018 (57-89)
Maimunnah Aminuddin. (2013). Malaysian industrial relations & employment Law (8th ed.). Malaysia: McGraw Hill Education (Malaysia) Sdn. Bhd.
Mohammad H. Kamali. (1993). Fundamental rights of the individual: An analysis of Haqq (right) in Islamic law. The American Journal of Islamic Social Sciences 10(3). Retrieved from, http://www.i-epistemology.net/v1/law/469.
Mohd. Ma’sum Billah., & Ahmad Azam Shariff. (1996). Strict liability? An Islamic jurisprudential response. CLJ (4), lxv.
Mohd. Ma’sum Billah. (2006). Shari’ah standard of business contract. Kuala Lumpur, Malaysia: A.S. Noordeen.
Pathmanathan, N., Kanagasabai, S. K., & Alagaratnam, S. (2003). Law of dismissal. Singapore: CCH Asia Pte Limited. Muslim, Sahih Muslim. Retrieved from https://sunnah.com/muslim.
Smirnov, A. (1996). Understanding justice in an Islamic context: Some points of contrast with western theories. Philosophy East and West 46(3), 337-350.
Sundra-Karean, V. (2012). Employment law and theory. Malaysia: The Malaysian Current Law Journal Sdn Bhd. Taha J. al ‘Alwani & Yusuf Talal DeLorenzo. (1995). The rights of the accused in Islam. Arab Law Quarterly 10(1), 3-16.
Published
Issue
Section
How to Cite
Research impact
Harvested 2026-09-12Counts differ between services because each indexes a different body of literature. None of them is the whole picture.








