Sejarah Pelaksanaan Hak Pewarisan Pusaka di Zaman Jahiliyyah dan Zaman Pasca Islam: Kajian Perbandingan
DOI:
https://doi.org/10.32890/uumjls2017.8.6Keywords:
Pusaka, Sejarah, Zaman Jahiliah pasca-IslamAbstract
Abstrak: Artikel ini membincangkan perbezaan hak pewarisan pusaka antara zaman Jahiliah dengan zaman pasca-Islam. Metodologi pengkajian dalam bentuk perbandingan. Kajian bertujuan untuk memahami secara menyeluruh dari aspek sejarah pelaksanaan hak pewarisan pusaka pada zaman Jahiliah dan zaman pasca-Islam dan mengukuhkan pembangunan maklumat tersebut secara sistematik dan objektif. Bentuk kajian menggunakan kaedah kualitatif iaitu mengkaji fenomena masa lampau yang berlaku pada zaman Jahiliah dan zaman pasca-Islam dari aspek kaedah pelaksanaan hak pewarisan pusaka. Dapatan menunjukkan bahawa hak pewarisan pusaka yang dilaksanakan selepas zaman pasca- Islam lebih menepati keadilan dan kesaksamaan berbanding zaman Jahiliah yang lebih berbentuk diskriminasi terutamanya dari aspek nasab dan hubungan melalui perkahwinan. Situasi yang berlaku antara dua zaman itu menunjukkan jurang pemisah yang amat ketara apabila ketetapan hak pewarisan pusaka zaman pasca-Islam yang lebih adil, lengkap dan sempurna sementara zaman Jahiliah berdasarkan akal fikiran yang terbatas dan tuntutan nafsu semata- mata menyebabkan berlaku kezaliman terutamanya golongan perempuan dan kanak-kanak.
Abstract: This article discusses about the difference between the inheritance rights of heirs during the period of Jahiliah and after Islam. The study aims to comprehensively understand and to systematically and objectively strengthen the development of information about the historical perspective of the implementation of inheritance rights of heirs during the period of Jahiliah (before Islam) and post-Islamic era. The study employs qualitative method by exploring the old-time phenomena that happened during the period of Jahiliah and after Islam in the implementation of inheritance rights. The research outcome shows that implementation of inheritance rights during the post-Islamic era brings more justice than during the period of Jahiliah which are more discriminative in nature especially from the espect of marriage relationship. The situations happened during these two eras indicate the wide gap between them where the determination of inheritance rights during the post-Islamic era is more just and complete where as during the period of Jahiliah such determination was based on limited human thinking and desire which has led to injustise especially towards women and children.
References
Al-Quran, Tafsir pimpinan al-Rahman kepada pengertian al-Quran. (2013). Cet. 20. Selangor: Darul Fikr, (Jabatan Perdana Menteri)
Abdul Rahman bin Khaldun. (1998). Muqaddimah Ibn. Al-Khaldun. Beirut: Dar al-Fikr
Abdul Karim Zaidan. (2003). Al-Wajiz fi Syarah al-Qawaid al-Fiqhiyyah fi al-Syariah al-Islamiyyah. Beirut: Muassash al-Risalah. _________________.(2000). Nadhariyyfi al-Syariah al-Islamiyyah. Beirut: Muassasah al-Risalah. Abi Abbas Najmuddin Ahmad bin Muhamaad Ibn Al-Raf’’ah. (2009). Kifayat al-Nabih Syarah al-Tanbih fi Fiqh al-Faqih al-Imam al-Syafie. Beirut: Dar al-Kotob al-‘Ilmiyah
Al-Baidhawi, Imam al-Qhadhi Nasiruddin Abi Said Abdullah Abi Umar bin Muhammad al-Syirazi. (1996).Tafsir al-Baidhawi. Beirut; Dar al-Fikr
Al-Damiri, Kamal al-Din Abi al-Baqa’ Muhammad bin Musa bin Isa. (2011).Al-Najmu al-Wahhaju fi Syarhi al-Minhaj. Jeddah: Dar al-Minhaj
Al-Maraghiy, Ahmad Mustafa. (1943).Tafsir al-Maraghiy. Misr: Maktabah Mustafa al-Baby al-Halaby wa Auladuhu, UUMJLS 8, 133-165 (2017)
Al-Muqri, Syarafiddin Ismail. (2013).Raudhu al-Thalib wa al-Hayatu Mathlab al-Raghib. Al-Kuwait: Dar al-Dhiya
Al-Qurtubi, Abi Abdullah Muhammad bin Ahmad Ansori. (2007). Al-Jami’ li Ahkam al-Quran. Kaherah: Darul Hadis
Al-Ramli, Shamsuddin Muhammad bin Abi al-Abbas Ahmad bin Hamzah Ibn Shahab al-Din. (1984). Nihayah al-Muhtaj Ila Syarah al-Minhaj. Misr: Maktabah Mustafa al-Baby al-Halaby Wa Auladuhu
Al--Syirbini, Shamsuddin Muhammad bin al-Khatib. (1997). Mughni al-Muhtaj Ila Ma’rifah Ma’ani Alfaz al-Minhaj. Beirut: Dar al-Makrifah
Al-Subky, Ali bin Al-Kafy. Al-Ihaju Fi Syarah al-Minhaj, Al-Imarat al-Arabiyyah al-Muttahidah: Dar al-Buhuth Lil Dirasat al-Islamiyyah wa Ihya’ al-Turath, 2021-2022
Al-Syafie, Muhammad al-Amin bin Abdullah Al-Uramiy al- ‘Alawiyy al-Harariy. (2001). Tafsir Hadai’qu al-Ruh Wal Raihan fi Rawabi ‘Ulum al-Quran. Beirut: Dar al-Najah
Al-Syirbini, Shamsuddin Muhammad bin al-Khatib. (1997). Mughni al-Muhtaj Ila Ma’rifah Ma’ani Alfaz al-Minhaj. Beirut: Dar al-Makrifah. Lajnah min Asatizah Qismu al-Fiqh bi Kuliyyah al-Syariah wa al-Qanun bi al-Qaherah. Jami’ah al-Azhar. (t.t.). Ahkam al-Mawarith Wal-Wasoya fi al-Fiqh al-Islami
Muhammad Biltaji. (2006). Manhaj Umar bin al-Khattab fi al-Tasyri’. Misr: Dar al-Salam. Muhammad Muhammad Tamir. (911 H.). Lubabu al-Nuqul fi Asbab al-Nuzul Li al-Imam al-Sayuthi. Darul Taqwa: Kuliyyah Dar al-Ulum Qism al-Syariah
Muhammad al-Tahir bin A’syur. (1997). Tafsir al-Tahrir Wal Tanwir. Tunis: Dar al-Suhnun Li al-Nasyr Wa al-Tauzi’
Muhammad Mu’az Mustaffa al-Khin. (2007). Al-Qhat’I Wal Dhanni fi al-Thubut Wal Dilalah ‘inda al-Usuliyyin. Damsyiq: Dar al-Kalim al-Tayyib. Muhammad Taqiyuddin al-‘Uthmani. (2006). Takmiltu Fath al-Malhimi bi Syarah Soheh al-Imam Muslim. Damsyiq: Dar al-Qalam
Mustaffa Ahmad al-Zarqa’. (2004). Kitab al-Madkhal al-Fiqhi al- ‘Am. Damsyiq: Dar al-Qalam
Mustaffa Khin, Mustaffa Bugho, & Ali As-Sharbaji. (2013). al-Fiqh al-Manhaji ‘ala Mazhab al-Imam al-Syafie. Damsyiq; Dar al-Qalam
Mohd. Ridzuan bin Awang. (2003). Isu-Isu Keadilan Dalam Pengagihan Harta Pusaka. Kerja Kertas Seminar Kebangsaan Fiqh Semasa 2003: Menghadapi Cabaran Globalisasi pada 24-25 September 2003 bertempat di Kolej Islam Selangor Darul Ehsan
Nasr Sulaiman, & Su’ad Sathi. (2011). al-Mawarith fi Dhaui al-Kitab wa al-Sunnah Dirasah Muqaranah baina al-Mazahib. Beirut: Dar Ibn Hazm
Coulson, N. J. (1971). Succession in the muslim family. Cambridge: Cambridge University Press
Nik Azmah Nik Yusuff. (2007). Kualiti Perkhidmatan Pengurusan Pendidikan Sains Dan Matematik Dalam Wawasan Pendididikan Negara (Tesis Ph.D). Fakulti Pendidikan, Universiti Kebangsaan Malaysia
Noreshah Baharom. (2013). Kamus bahasa. Kuala Lumpur: Dewan Bahasa dan Pustaka
Sayyid Qutb. (2004). Fi Zilal al-Quran. Juz 1-4, Cet. 34. Al-Kaherah: Dar al-Syuruq
Soleh bin Abdul Aziz bin Muhammad. (2008). Mausu’ah al-Hadis Al-Syarif al-Kutub al-Sittah, Sunan Abi Daud. Riyadh: Dar al-Salam
Soleh bin Fauzan bin Abdullah Fauzani. (2002). Al-Mulakkhas al-Fiqhi. Riyadh: Ri’asah Idarah al-Buhuth al-‘Alamiyyah wa al-Ifta’
Sulaiman bin Muhammad bin Umar. (2000). Hasyiyah al-Bujairmi ‘Ala Syarah Minhaj al-Tullab. Beirut: Dar al-Kutub al- ‘Alamiyyah. Soheh Muslim, Jam’u Jawami’ al-Ahadis wa al-Asanid wa Makjizi al-Sihah wa al-Sunan wa al-Masanid. Thesaurus Islamicus Foundtion, 2000. Sunan Abi Daud, Jam’u Jawami’ al-Ahadis wa al-Asanid wa Makjizi al-Sihah wa al-Sunan wa al-Masanid. Thesaurus Islamicus Foundtion, 2000. UUMJLS 8, 133-165 (2017)
Wan Abul Halim Wan Harun. (2008). Pengurusan dan pembahagian harta pusaka. Kuala Lumpur: Dewan Bahasa dan Pustaka
Published
Issue
Section
How to Cite
Research impact
Harvested 2026-09-14Counts differ between services because each indexes a different body of literature. None of them is the whole picture.
- OpenCitations 0 View →
- Crossref 0 View →
- Scopus 0 not indexed View →
- Google Scholar no free count Search →
- Dimensions no free count Search →








